Sady Doyle
In Dead Blondes and Bad Mothers: Monstrosity, Patriarchy, and the Fear of Female Power, Sady Doyle examines the influence of patriarchy on culture and media; describes how patriarchal norms fuel attitudes toward women and women’s roles; and illustrates the way in which acts of violence against real women are intertwined with popular cultural depictions of women, with each feeding off one another and reinforcing one another. Doyle divides her feminist exploration into three parts: patriarchal strictures on daughters, wives, and mothers.
Doyle provides a historical perspective going all the way back to Aristotle and his claim that women are deviant males. She traces the concept through the ages and includes Freud’s contribution that women are traumatized because they don’t have a penis. Doyle argues the patriarchal projection of women as monsters, deficient, and deviant ultimately stems from fear of the power of women and their capacity to reproduce. Labeling women as monsters represents the extreme and violent lengths patriarchy is willing to go to punish women for daring to disrupt or undermine patriarchal control.
The real-life crimes Doyle describes are of women murdered, persecuted, tortured, dismembered, and flayed. The examples horrify. Some women suffered from mental illness; some were driven to madness; and some were murdered simply because they were strong, independent women who refused to cower down to their husbands. Her analysis of horror movies depicting pubescent girls was particularly insightful. She argues the male lens portrays young girls transitioning to womanhood as something other than human, as demonic, possessed by the devil, ineffable, and spewing all manner of filth from every orifice of their bodies. Her analysis of The Exorcist analyzes scenes from the movie in terms of cultural revulsion at menstruation and a girl’s sexual awakening.
In spite of some of the deeply alarming content, Doyle avoids saturating her book with doom and gloom. She lightens the tone by injecting humor and sarcasm where appropriate and is not averse to poking fun at herself. Her research is impressive, as is her ability to synthesize the experiences of real-life women with fictional portrayals in movies and books depicting woman as monster. The scope of her analysis is wide, stretching all the way from Shelley’s Frankenstein to Jurassic Park. She concludes with a call to action for all women to celebrate and embrace the monster within. An extensive resource guide, notes, and index are included at the end of the book.
Although prone to the occasional hyperbole, the work is highly recommended for its contribution to feminist scholarship. It will appeal to those interested in understanding how popular culture serves to reflect and reinforce patriarchal norms which are designed to oppress women and restrict their choices.